Γιατί στο ΙΣΛΑΜ ο θάνατος είναι η ποινή για την αποστασία??

Άρθρα για την αποστασία

Στη σελίδα αυτή καταχωρούμε άρθρα για την αποστασία, τα οποία έχουν δημοσιευθεί σε ισλαμικούς ιστότοπους.

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Islam Q&A http://islamqa.com/en/ref/811/apostasy

Η ΜΕΤΑΦΡΑΣΗ ΣΤΑ ΕΛΛΗΝΙΚΑ

Fatwa αρ. 811
Γιατί ο θάνατος είναι η ποινή για την αποστασία

Alslamualik :
«Το ζήτημα έχει πολλές φορές τεθεί από τους μη μουσουλμάνους και θέλω να βρω μια απάντηση: Γιατί όταν ο μουσουλμάνος/μουσουλμάνα μεταστρέφεται σε άλλη θρησκεία (Murtad) τότε θα πρέπει να θανατωθεί;»

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Δοξασμένος να είναι ο Αλλάχ.

Η ερώτησή σας μπορεί να απαντηθεί από τα εξής σημεία:

(1) Αυτή είναι η απόφαση του Αλλάχ και του Αποστόλου Του, καθώς ο Προφήτης (η ειρήνη και η ευλογία του Αλλάχ να είναι μαζί του) είπε: “Όποιος αλλάζει τη θρησκεία του, σκοτώστε τον.” (αναφέρθηκε στο al-Bukhaari, al-Fath, NO. 3017).

(2) Αυτός που γνώρισε τη θρησκεία που ο Αλλάχ αποκάλυψε, την ασπάστηκε και την εξάσκησε, και μετά την απέρριψε, την περιφρόνησε και την άφησε, είναι ένα άτομο που δεν αξίζει να ζει στη γη του Αλλάχ και τρώει από τα τρόφιμα του Αλλάχ.

(3) Αφήνοντας το Ισλάμ, ο αποστάτης ανοίγει το δρόμο για όλους όσους επιθυμούν να εγκαταλείψουν την πίστη, εξαπλώνοντας έτσι την αποστασία και ενθαρρύνοντάς την.

(4) Ο αποστάτης δεν πρέπει να θανατώνεται χωρίς προειδοποίηση. Παρότι το έγκλημά του είναι τόσο μεγάλο, του δίνεται μια τελευταία ευκαιρία, μια προθεσμία τριών ημερών για να μετανοήσει. Αν ανανήψει, θα τον αφήσουν ήσυχο. Εάν δεν μετανιώσει, τότε θα θανατωθεί.

(5) Αν η τιμωρία για φόνο και κατασκοπεία (επίσης γνωστή ως εσχάτη προδοσία) είναι ο θάνατος, τότε ποια θα πρέπει να είναι η ποινή για εκείνον που απιστεί στον Κύριο της ανθρωπότητας και περιφρονεί και απορρίπτει της θρησκεία του; Είναι η κατασκοπεία και το χύσιμο αίματος χειρότερο από το αφήνουμε τη θρησκεία του Κυρίου της ανθρωπότητας και να την απορρίπτουμε;

(6) Κανείς από εκείνους που κλαψουρίζουν σχετικά με την προσωπική ελευθερία και την ελευθερία της πίστης δεν θα ανεχόταν έναπαιδί του γείτονά τους να χτυπά το παιδί τους και δεν θα το νομιμοποιούσε αυτό ως “προσωπική ελευθερία», έτσι, με ποιον τρόπο μπορούν να δικαιολογήσουν την εγκατάλειψη της πραγματικής θρησκείας και την απόρριψη της Σαρία που ο Αλλάχ αποκάλυψε για να διδάξει την ανθρωπότητα για την ενότητά του και να φέρει δικαιοσύνη και δίκαιη μεταχείριση σε όλους;

Ζητούμε από τον Aλλάχ ασφάλεια και υγεία. Μακάρι ο Αλλάχ να ευλογεί τον Προφήτη μας Μωάμεθ.

Ισλάμ Q & A (Ερωτήσεις και απαντήσεις)
Σείχης Muhammed Al-Salih Munajjid

ΤΟ ΠΡΩΤΟΤΥΠΟ ΚΕΙΜΕΝΟ ΣΤΑ ΑΓΓΛΙΚΑ

Why death is the punishment for Apostasy

AlslamualikThis question has bees asked several time from non-Muslims and I want to find an answer: Why When the Muslim convert to another religion(Murtad) he/she should be killed?

Praise be to Allaah.

Your question may be answered by the following points:

(1) This is the ruling of Allaah and His Messenger, as the Prophet (peace and blessings of Allaah be upon him) said: “Whoever changes his religion, kill him.” (reported by al-Bukhaari, al-Fath, no. 3017).

(2) The one who has known the religion which Allaah revealed, entered it and practised it, then rejected it, despised it and left it, is a person who does not deserve to live on the earth of Allaah and eat from the provision of Allaah.

(3) By leaving Islaam, the apostate opens the way for everyone who wants to leave the faith, thus spreading apostasy and encouraging it.

(4) The apostate is not to be killed without warning. Even though his crime is so great, he is given a last chance, a respite of three days in which to repent. If he repents, he will be left alone; if he does not repent, then he will be killed.

(5) If the punishment for murder and espionage (also known as high treason) is death, then what should be the punishment for the one who disbelieves in the Lord of mankind and despises and rejects His religion? Is espionage or shedding blood worse than leaving the religion of the Lord of mankind and rejecting it?

(6) None of those who bleat about personal freedom and freedom of belief would put up with a neighbour’s child hitting their child or justify this as “personal freedom,” so how can they justify leaving the true religion and rejecting the sharee’ah which Allaah revealed to teach mankind about His unity and bring justice and fairness to all?

We ask Allaah for safety and health. May Allaah bless our Prophet Muhammad .

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

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http://www.sunnah.org/msaec/articles/apostasy.htm

On apostasy

Salam alaykum:

There has been differences of opinion on the English lexical meaning of “apostasy” and “apostate” as well as the Arabic equivalents. I will use the English words on the bases given by their definitions in Webster’s, together with the Arabic lexical and legal definitions for the words “murtadd” and “ridda.”

From Webster’s New World Dictionary & Thesaurus:

apostate: a-pos-tate n. [ME apostate, apostata < OFr apostate & ML apostata < LL(Ec) apostata < Gr(Ec) apostates < Gr, deserter, rebel] a person guilty of apostasy; renegade adj. guilty of apostasy n. — Syn. renegade, one of little faith, backslider, defector; see deserter, traitor. See heretic, heretical, impious, rebel, recreant, scab, skeptic, turncoat

apostasy: a-pos-ta-sy n., pl. -sies [ME apostasie < LL(Ec) apostasia < Gr apo-, away + stasis, a standing: see STASIS] an abandoning of what one has believed in, as a faith, cause, or principles See defection, desertion, disloyalty, heresy

Are the semantic equivalents of apostate and apostasy also found in the Arabic words murtadd and irtidad which respectively correspond to them?

The words apostate and apostasy can be equally translated into Arabic respectively as kafir or murtadd, and as kufr or irtidad.

The Arabic word murtadd applies to a Muslim who publicly declares kufr or unbelief — we seek refuge in Allah — by so stating or by denying a fundamental tenet of creed — such as Allah’s angels — or definitely abandoning or denying a fundamental obligation in the Religion such as prayer (salat), or acting in a way unmistakably tantamount to unbelief such as prostrating to an idol.

The Law considers irtidad not an exercise of personal freedom — as the West construes atheism and “agnosticism” in its own societies — but a crime and declaration of war against Muslim society, which is duty-bound to protect itself from its consequences. This is a condition of irtidad as established by the Prophet’s statement — Allah bless and greet him:

“The blood of a Muslim is illicit to shed except for one of three reasons: a married adulterer must be stoned; one who wilfully commits murder must be put to death; and a man who comes out of Islam and fights Allah and His Prophet must be put to death or crucified or banished from the earth.”

It is narrated with transmission chains of trustworthy narrators from `A’isha by al-Nasa’i and Abu Dawud in their Sunan and al-Bayhaqi in al-Sunan al-Kubra. This hadith explicitly makes “fighting Allah and His Prophet,” i.e. fighting Islam and Muslims, a condition sine qua non for punishability by death. For then the murtadd becomes the same as an enemy soldier in wartime (muharab), i.e. an enemy of Islam on the battlefield.

The Arabic words irtidad and ridda apply to the occurrence of the above situation. In addition, ridda has been used in the term “war of the Ridda” by the historians to denote the war in early Islam against the Arab tribes who withheld the remittance of the alms-tax to the State and whom the State fought but without declaring them disbelievers.

The public dimension is essential for irtidad to take place. When one succeeds in keeping the matter to oneself, as in the spiritually disintegrated mass of Western societies, then irtidad has not been verified and one is not considered a murtadd although he has become an unbeliever — may Allah protect us. As for one who professes and observes Islam but harbors unbelief without publicly declaring it is not a murtadd but a munafiq or dissimulator.

The munafiq is not a kafir in the eyes of the Law and must be treated as a Muslim up to and including burial rites and inheritance status, while the murtadd is a kafir in the eyes of the Law and is subject to the penal law (hadd) that applies to the murtadd as enforced only by the Islamic state.

It is forbidden for individuals to enforce any penal law or act of war whatsoever whether in the presence or in the absence of an Islamic state except by lawful mandate, but the latter can be de facto, as in the case of a people’s legitimate defense against aggression.

One who professes Islam without observing its obligations and prohibitions nor harboring unbelief is neither a murtadd nor a munafiq nor a kafir but a fasiq or depraved person — may Allah guide us and you.

Irtidad is an open rending from within of the fabric of Muslim society which is responsible for repairing it immediately, just as it must repair and counter the harm of depravity. As defined by the Prophet — Allah bless and greet him — irtidad is a declaration of war against Muslim society from inside it. This is confirmed by the fact that irtidad is a public act bearing on all of one’s social and private contracts, not a private exploration conducted in a philosophical vacuum. And Allah knows best.

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GF Haddad Qasyoun@cyberia.net.lb

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Narrated Ikrima: Ali burnt some people and this news reached Ibn ‘Abbas, who said, “Had I been in his place I would not have burnt them, as the Prophet said, ‘Don’t punish (anybody) with Allah’s Punishment.’ No doubt, I would have killed them, for the Prophet said, ‘If somebody (a Muslim) discards his religion, kill him.’ “
Sahih Bukhari 4:52:260

Narrated ‘Abdullah:

Allah’s Apostle said, “The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims.”
Sahih Bukhari 9:83:17

Narrated ‘Ali:

Whenever I tell you a narration from Allah’s Apostle, by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah’s Apostle saying, “During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them, for who-ever kills them shall have reward on the Day of Resurrection.”
Sahih Bukhari 9:84:64

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http://www.islamonline.net/servlet/Sate … TheScholar